人类之神:物质/身体 -- 李小龙

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Re: 人类之神:物质/身体 -- 李小龙

帖子高洪0221 » 周三 11月 13, 2019 6:59 pm

God of Man:The Physical - Part Eight (Section 4)
人类之神:物质/身体 -- 第8部分(第4节)


原文地址:http://desteni.org/desteni-material/blo ... ction-1-20

Daily Dimensional Diaries 14 – 22 October 2008:
God of Man – The Physical: Part Eight (1– 19)
Transcribed and typed by Bruce Lee through the Interdimensional Portal
Date : 14/10/2008
2008年 10月14-22日 每日维度/次元日记
人类之神——物质/身体:第8部分(1-19)
由李小龙通过跨次元门户抄录
日期:2008年10月14日

God of Man: The Physical: Part Eight (Section 4)
人类之神:物质/身体 -- 第8部分(第4节)

I’ll move with you through this example with regards to the self forgiveness to be applied in specificity, as we discussed within the previous document – wherein, after you’ve identified the ‘Behavioural-Conditioning’ as ‘Habit’ from the ‘Jack-In-The-Box’ Memory as well as all else that is involved – you ‘start again from the beginning’ with the Memory itself to apply self forgiveness within the specific ‘break-down investigation’ of the Memory itself.
This self forgiveness, suggested to be applied aloud when possible – if not, then in written word; the sound of your voice as the living expression in and as sound as you, will indicate your self-honest expression or self-dishonest acceptances and allowances. Within and through and as sound expression here in self honesty as you, release the Memory from within and as the Physical, or to see/identify within yourself where manifested controls of self-definition exists, wherein you still want to hold onto the Memory itself.
我将与你一起前进通过这个例子,关于自我宽恕是/成为应用在特定性中,正如我们在之前文档中所讨论的——在其中,在你已经从“玩偶盒子”记忆中识别“行为制约”如同“习惯”以及其他包含的所有东西 之后——你“从一开始再次开始”用记忆本身去应用自我宽恕在特定的记忆本身的“分解调查”里面。
这个自我宽恕,建议在可能的时候去大声地应用——如果不能,那么以书面的形式:你的声音的声如同活的表达在之中并等如声等如你,将表明你的自我诚实的表达或自我不诚实的接受和允许。在里面并通过并等如声表达在这里在自我诚实中等如你,释放记忆从里面并等如物质/身体,或去看见/识别在你自己里面,在那里显化自我定义的控制存在,在其中你仍然想要紧抓不放记忆本身。

See:
When self forgiveness is applied in self honesty – wherein your starting point is you here absolutely releasing this point as memory within yourself, because of the realisation/understanding of what you’re accepting and allowing yourself to exist as: your voice within applying self forgiveness aloud will be clear, stable and you’ll experience the sound as you express through and as your entire human physical body as you – in full, complete certain expression here. The REAL application of self forgiveness, in this ‘realness,’ changing the REALity that you have accepted and allowed yourself to be and become.
Herein your self forgiveness is you one and equal here – you releasing you within and through and as you, as self forgiveness.
看一看:
当自我宽恕应用在自我诚实中——在其中你的起始点是,你在这里绝对地释放这个点等如记忆在你自己里面,因为你接受和允许了你自己作为什么而存在的领悟/理解:你的声音在大声地应用自我宽恕里面将是清晰、稳定的,而你将体验这个声作为你表达通过并等如你的整个人类物质身体等如你——处于完整、完全的某种表达之中在这里。自我宽恕的实际应用,在这个“真实性”中,改变了你已经接受并允许你自己是并成为的现实。
于此,你的自我宽恕是你,一体平等在这里——你释放你在里面并通过并等如你、等如自我宽恕。

When self forgiveness is applied within the starting point of ‘still wanting to hold onto the Memory as what the Memory represents as the representation of the Memory being part of your Self-Definition which you ‘fear losing’ – you’ll find the words spoken aloud within self forgiveness as ‘empty’ within a sense of ‘meaninglessness,’ as words spoken within a ‘belief’ that it ‘must be spoken’ – ‘to do it only to do it.’ Herein, it is not real. You’re merely ‘speaking the words’ – not ‘being the words as you one and equal in releasing you from the definition of you through you as self forgiveness here.
To apply self forgiveness within which you are REAL HERE – is to be real within your self forgiveness expression – is to absolutely realise that in your self honest self expression as self forgiveness, you’re releasing you to assist and support you to be able to ‘stand anew’ and no more be determined or defined through but a Memory.
I’d suggest before starting with self forgiveness as an expression of you that is REAL HERE, that is ACTual so that in your ACTions – you stand one and equal with and as that which you have applied self forgiveness in the expression of yourself as WORDS – wording yourself here, so that through and as the words expressed, you LIVE the WORDS in LIVING ACTion as self expression here in the physical, through and through, one and equal in self honesty:
当自我宽恕应用在“仍然想要紧抓不放”记忆如同记忆所代表的事物等如记忆是/作为你的自我定义的一部分的表现,即你“害怕失去”的出发点里面时——你将发现在自我宽恕里面大声说出的字词如同“空的”在一种“无意义”的感觉里面,因为字词说话在一个“信念”里面,即它“必须说”——“去做,只是去做”。在此,这不是真实的。你仅仅是“说话了字词”——没有“是/作为字词等如你一体平等”以通过你等如自我宽恕在这里而把你从你的定义中释放出来。
要应用自我宽恕,在其里面你是真正的在这里——是/成为真正在你的自我宽恕表达里面——是去绝对地领悟到在你的自我诚实的自我表达中等如自我宽恕,你在释放你去援助并支持你以能够去“重新站立”而且不再通过仅仅一个记忆被决定或定义。
我会建议,在开始自我宽恕作为你的一个表达,即是真正在这里之前,这是真实的,以便在你的行动中——你站立一体平等于并等如那些你已经应用自我宽恕在你自己等如字词的表达中——用字词表达你自己在这里,以便通过并等如字词的表达,你活字词在活的行动中等如自我表达在这里在物质/身体中,通过并通过,一体平等在自我诚实中:

How to write for yourself ‘who am I in and as self forgiveness here.’
Because self forgiveness and who you are as self forgiveness will be your primary self support and self assistance foundation in and as which you stand in this process – and the only point within which you are able to, for yourself, prove your self honesty to you (and especially self trust).
Because there will be no ‘proof’ of yourself for ‘confirmation’ of ‘who you are.’ You only have you yourself here with you here. To assist and support yourself in trusting you here is to be absolute in and as self forgiveness and self honesty; to live the change that is you practically here in and as the physical, together with your self forgiveness expressed and applied as you here in and as the physical.
Herein is your one and equal stance as you: Your Words and Actions in and as the Physical as One and Equal Here. Self honestly applying / expressing self forgiveness in the actual real release of your self-defined existence to be able to stand in self honest self corrective action. Only in this self-disciplined expression can self trust exist and be the only point you have for yourself to stand in and as and walk through this process within what is to come.
如何为你自己书写“我所是者/我是谁在之中并等如自我宽恕在这里”。
因为自我宽恕和你所是者/你是谁等如自我宽恕,将是你的最初的自我支持和自我援助基础在之中并等如你站立于这个进程中——而唯一的点在里面,即你能够去、为你自己、给你证明你的自我诚实(和特别是自我信赖)。
因为将没有你自己的“证明”为了“你所是者/你是谁”的“确认”。你只有你自己在这里与你在一起在这里。要援助和支持你自己以信赖你在这里,是成为绝对的在之中并等如自我宽恕和自我诚实;去活改变,即是你实际地在这里在之中并等如物质/身体,连同你的自我宽恕表达和应用等如你在这里在之中并等如物质/身体。
在此是你的一体平等立场等如你:你的字词和行动在之中并等如物质/身体等如一体平等在这里。自我诚实地应用/表达自我宽恕在你的自我定义的存在的实际真正的释放中,以能够去站立在自我诚实的自我改正行动之中。仅仅在这个自律的表达中可以自我信赖存在并是你有的唯一点 为你自己去站立在之中并等如并行走通过这个进程在将会发生什么事里面。

Therefore, I’d suggest being absolute as self forgiveness and assist and support yourself to walk the physical, practical, self-correction within stopping how you’ve accepted and allowed yourself to exist as within your actions pertaining to but a memory; to change you in REAL ACTUALITY HERE – and not just in perception/idea as belief.
The only way to ensure that your self forgiveness is real and self honest is to live the change practically here of that which you’ve applied self forgiveness. Self forgiveness together with self corrective action one and equal here; this is self honesty and living self trust.
Therefore, suggested to write ‘who you are as self forgiveness’ within which you express you as self forgiveness; how you will be assisting and supporting yourself as self forgiveness: a living statement of you as self forgiveness, as which you will stand as you and live as you. Herein but a simple point within which to assist and support you to live self trust as you stand as your living statement as self forgiveness and walk as it no matter what.
因此,我会建议是/作为绝对的等如自我宽恕并援助和支持你自己去行走物质/身体的、实际的、自我改正在停止你如何已经接受和允许你自己去作为其而存在在你的行动里面与仅仅一个记忆有关 里面:去改变你在实际现实中在这里——而不只是在感知/想法如同信念中。
要确保你的自我宽恕是真实和自我诚实的唯一方法,是去实际上活改变在这里属于那些你已经应用的自我宽恕。自我宽恕连同自我改正的行动一体平等在这里:这就是自我诚实和活自我信赖。
因此,建议去书写“你所是者/你是谁等如自我宽恕”,在其里面你表达你如同自我宽恕;你将如何援助并支持你自己等如自我宽恕:你的一个活的声明等如自我宽恕,作为其你将站立为你并活如你。于此只是一个简单的点,在其里面去援助并支持你去活自我信赖等如你站立为你的活的声明等如自我宽恕并且无论如何都要走下去。

At the same time, within this writing – you’ll be able to see for yourself where, how and why you’re still accepting and allowing yourself to separate you from self forgiveness as the lived and applied one and equal existence of you as you here in the physical.
Realise that this entire process, your experience within it and ‘who you are’ is all ‘up to you.’ You are in your own hands to take self responsibility for you and live and apply and express the discipline to assist and support you to actually absolutely change here in and as and through the physical.
If self forgiveness is only applied with no actual self-change here in and as practical application in the physical – it’s useless, and no different to having conversations in your mind with thoughts wherein you only communicate with yourself and through utilizing knowledge and information to formulate ideas/perceptions/beliefs of yourself.
Self forgiveness is not a ‘communication’ or ‘way of speech.’ It is to be lived and expressed as a statement of you as ‘who you are’ that you live and express practically here in and as the physical.
同时,在这个书写里面——你将能够为你自己看见在哪里、如何和为什么你仍然在接受和允许你自己去把你与自我宽恕等如活并应用你的一体平等的存在等如你在这里在物质/身体中 分离开来。
要领悟到,这整个过程,你的体验在它之中和“你所是者/你是谁”全都“由你决定”。你掌握在你自己的手中去对你承担起自我责任 并且活和应用和表达纪律去援助和支持你去实际上绝对地改变在这里在之中并等如并通过物质/身体。
如果自我宽恕只应用于没有实际的自我改变在这里在之中并等如实际应用在物质/身体中——它是无用的,而且这和在你的心智中与想法对话没什么不同,在其中你只是与你自己交流并通过利用知识和信息去公式化你自己的想法/感知/信念。
因此自我宽恕不是一个“交流”或“演讲的方式”。它是/成为活的并表达为一个你的声明等如“你所是者/你是谁”,即你实际上活并表达在这里在之中并等如物质/身体的。

Therefore, we start with self forgiveness – in writing, ‘who you are’ as self forgiveness – by and as which you stand for and as you to assist and support you as self forgiveness to walk here in every moment of breath self honestly by living the statement of you as you as self forgiveness to so start your expression of living self trust.
You will also find in living self forgiveness as you in practical application, wherein your words and actions is one and equal here in self honesty: that your self forgiveness and self-change within practical application in and as the physical will be specific, will be absolute and will be real. You will push yourself to stand here in self honesty and not accept/allow anything less than who you really. Within this, no ‘self-judgment’ exists when you see/realise you’ve ‘made a mistake’ or ‘missed a point’ but will realise the gift in it: To simply specify your self expression in words and actions.
Therefore, we start with the self forgiveness process of the Memory itself, then the Self forgiveness of you here currently existing as the Memory related to your world, and once this is done, we move onto the self corrective action as practical self-changed living here in and as the physical.
因此,我们从自我宽恕开始——用书写形式,“你所是者/你是谁”等如自我宽恕——通过并等如你所为之而站立的并等如你 去援助并支持你等如自我宽恕以自我诚实地行走在这里在呼吸的每一片刻,通过活你的声明等如你等如自我宽恕去这样开始你的活自我信赖的表达。
你也将发现在活自我宽恕等如你在实际应用中,在其中你的字词和行走是一体平等的在这里在自我诚实中:即你的自我宽恕和自我改变在实际应用里面在之中并等如物质/身体,将是特定的、将是绝对的而且将是真正的。你将推动你自己去站立在这里在自我诚实中并且不接受/允许任何少于你真正是谁的事物。在这之中,没有“自我评判”存在,当你看见/领悟到你已经“犯了一个错误”或“错失了一个点”时,而是将领悟到这个礼物在它之中:去仅仅具体化你的自我表达在字词和行动中。
因此,我们从记忆本身的自我宽恕过程开始,那么你的自我宽恕当前在这里作为记忆而存在关联到你的世界,而一旦这个完成了,我们移到自我改正行动等如实际自我改变的活在这里在之中并等如物质/身体。

Let’s begin:
Self Forgiveness related to and as the Memory itself:
Here we ‘go to the origin’ – which is the Memory itself that manifested the becoming of self as a ‘manifested behavioural-condition’ as habit; and starts standing up from within and as the ‘origin’ that is the manifested cause of the ‘habit’ through self honest absolute self forgiveness, which you can only determine for and as you here.
让我们开始:
自我宽恕关联到并等如记忆本身:
在这里我们“回到起源”——即是记忆本身显化自我的形成作为一个“显化的行为制约”等如习惯;并开始站立起来从里面并等如“起源”,即是显化的“习惯”的原因,通过自我诚实的绝对的自我宽恕,即你只能决定为并等如你在这里。

So, we start with the Physical Action:
Realise here – common sense insight also necessary, to ‘see into’ the experience directly to specifically assist and support you so, in the specificity of self forgiveness. This will ‘develop’ as you walk this process of self forgiveness as you – to not be ‘limited’ only by what is revealed/shown to you in a Memory, but to be able to see directly the entirety of what the Memory represents and all that is involved within it.
The self forgiveness applied with the Memory – is suggested to be applied in ‘real-time,’ meaning you standing as you as a child here as the experience, applying self forgiveness within and as the current existence of you here with the insight/understanding you have at the moment with regards to the experience the Jack-In-The-Box Memory revealed.
Because the Memory in itself is existing in and as a real-time manifestation as a ‘live-memory-moment’ that replays within and as your physical human body over and over and over again – still ‘occurring’ / ‘existing’ within you, as though you are really experiencing it – without you even knowing about it, because it’s suppressed, manifested in and as your physical within the construct of ‘forgetting’.
因此,我们从物质/身体的行动开始:
要领悟到在这里——普同常识洞察也是必要的,去直接“调查”体验以特定地援助并支持你,因此在自我宽恕的特定性中。这个将“发展”为你行走这个自我宽恕的进程等如你——去不只是被 揭露/展示给你在一个记忆中的东西而“限制”,而是能够去直接看见记忆所代表的全部和所有那一切包含在它之中的事物。
自我宽恕应用于记忆——建议是/成为应用在“实时”中,意思是,你站立等如你作为一个孩子在这里等如这个体验,应用自我宽恕在里面并等如你的当前体验在这里,随着你此刻有的洞察/理解关于玩偶盒子记忆所揭示的体验。
因为记忆就其本身而言存在在之中并等如一个实时的显现等如一个“生活记忆瞬间”重播在里面并等如你的物质人类身体一遍又一遍——仍然“发生”/“存在”在你里面,仿佛你真的在体验它——你甚至都不知道它,因为它被抑制、显化在之中并等如你的物质/身体在“忘记了”的结构里面。

Within applying self forgiveness here in ‘real-time’ – you’re applying self forgiveness here one and equal as the Memory, with the Memory – to release you from within the Memory as the Memory as that ‘part of you/experience of you’ that is ‘held in it’ within and as which you exist as ‘part of’ the definition of you of mind in separation of you here.
Therefore, you’re applying self forgiveness one and equal here as you – and not in separation of you, because the Memory in itself is you, it exists as you and of you within self-definition. Therefore, you have to release the Memory as in releasing that definition/experience of you of mind - by standing one and equal with and as you here as self forgiveness. To stand one and equal here as who you are in self honesty, and no more exist in separation of you as self-definition of a Memory of Mind.
在应用自我宽恕里面在这里在“实时”中——你在应用自我宽恕在这里一体平等等如记忆,与记忆在一起——去把你从 记忆里面等如记忆等如那个“你的一部分/你的体验”,即是“持有在它之中”在里面并等如你作为心智的你的定义的“一部分”而存在在你在这里的分离中 释放出来。
因此,你在应用自我宽恕一体平等在这里等如你——并且没有在你的分离中,因为记忆本身就是你,它作为你并属于你而存在在自我定义之中。
因此,你必须释放记忆等如 释放那些心智的你的定义/体验——通过站立一体平等于并等如你在这里等如自我宽恕。去站立一体和平等在这里等如你所是者/你是谁在自我诚实中,而且不再存在在你的分离中等如一个心智的记忆的自我定义。

We determined within the example as Memory wherein you were pushed/shoved off of the swing by another as crying – then you start:
I forgive myself that I have accepted and allowed myself to immediately cry when the other kids pushed me off of the swing, instead of standing up breathing and not accepting and allowing myself to take what was done unto me personally – but realising that they were doing it due to acceptances and allowances within themselves and had nothing to do with me personally.
我们决定在例子等如记忆里面,在其中你被另一个人从秋千上推/推挤下来等如哭泣——然后,你开始:
我宽恕我自己因为我接受和允许我自己去当另一个小孩把我从秋千上推下来时立刻哭泣,而不是站立起来呼吸并不接受和允许我自己去把对我做的事情个人化——而是领悟到,他们这样做是由于接受和允许在他们自己里面而与我个人无关。

Have a look in this self forgiveness example:
Applying self forgiveness specific according to the specific action that caused the crying and the crying itself.
‘I forgive myself that I have accepted and allowed myself to immediately cry when the other kids pushed me off of the swing,...’
Within the self forgiveness exists the realisation / insight of self corrective application.
‘..., instead of standing up breathing and not accepting and allowing myself to take what was done unto me personally.’
Also within the self forgiveness, the self-realisation point with regards to the action done unto me by another as to ‘why not necessary to have taken what was done unto me personally’
‘...but realising that they were doing it due to acceptances and allowances within themselves and had nothing to do with me personally.’
Herein, you take self forgiveness to its ‘completeness’ – wherein you apply self forgiveness within the action experienced towards you, together with the realisation/insight of the self corrective action with regards to ‘what you would do at this moment in being in such a position/experience’ and also the realisation/insight of why you would not react as in crying or take it personally but stand here in self honesty. 察看一下在这个自我宽恕例子里:
应用自我宽恕特定的依据引起哭泣的特定行为和哭泣本身。
“我宽恕我自己因为我接受和允许我自己去当另一个小孩把我从秋千上推下来时立刻哭泣,……”
在自我宽恕里面存在自我改正应用的领悟/洞察。
“……,而不是站立起来呼吸并不接受和允许我自己去把对我做的事情个人化。”
也在自我宽恕里面,自我领悟点关于被另一个人对我所做的行动 关于“为什么不必要去把对我做的事情个人化”
“……而是领悟到,他们这样做是由于接受和允许在他们自己里面而与我个人无关。”
于此,你把自我宽恕带到它的“完整”——在其中你应用自我宽恕在朝向你的行动里面的体验,连同自我改正行动的领悟/洞察关于“在这个瞬间在是处于这样一个位置/体验里,你将做什么”,以及为什么你不会反应如同在哭泣或把它个人化,而是站立在这里在自我诚实中 的领悟/洞察。

This is applying self forgiveness and at the same time assisting and supporting you within insight/realisation and the preparation of yourself within and for and as practical self corrective action.
So, within applying self forgiveness – take the point, within your self forgiveness through to the realisation/insight of practical living application as solution as well as your insight/understanding with regards to the self corrective application realisation/insight.
The point within this self forgiveness example was:
Applying self forgiveness for the accepted and allowed reaction of being shoved/pushed off of the swing.
The realisation/insight of practical living application as solution was:
Breathing, not accepting and allowing yourself to take what was done unto you personally
The insight/understand with regards to the self corrective application in itself was:
That it has nothing to do with you personally – they were exerting their acceptances and allowances of themselves out unto you.
这就是应用自我宽恕,并同时援助和支持你在洞察/领悟和你自己的准备之中在里面并为了并等如实际的自我改正行动。
因此,在应用自我宽恕当中——拿起这个点,在你的自我宽恕中通过到达实际的活应用等如解决方案的领悟/洞察、和你的关于自我改正应用领悟/洞察的洞察/理解。
在这个自我宽恕例子里面的点是:
为了接受和允许被推挤/推下秋千的反应而应用自我宽恕。
实际的活应用等如解决方案的领悟/洞察是:
呼吸,不接受和允许你自己去把对你所做的事情个人化。
关于自我改正应用本身的洞察/理解是:
即这与你个人无关——他们在把他们的他们自己的接受和允许施加到你身上。

Up to here is an example of how you ‘pull through’ the specificity with regards to self forgiveness; to assist and support you in realisation/insight as the ‘corrective application’ in words as words together with the self forgiveness applied for and as the point experienced.
This is ‘important’ to assist and support yourself with regards to ‘pulling the self forgiveness through to its completeness’ as it’ll assist and support you in ‘preparing the way before you’ within self corrective application in the physical here.
到这里是一个你如何“推着通过”关于自我宽恕的特定性的例子:
去援助和支持你在领悟/洞察中等如“改正应用”用字词等如字词连同自我宽恕应用为并等如体验到的这个点。
去援助和支持你自己关于“推着自我宽恕通过到达它的完整”,这是“重要的”,因为它将援助并支持你以“在你前面准备好道路”在自我改正应用里面在物质/身体中在这里。

If you find you’re not able to immediately see the insight/understanding of the practical self corrective application and the realisation of the starting point as you in and as the practical self corrective application with regards to the point you’re applying self forgiveness for – take the following steps:
Apply self forgiveness for and as only the point itself as the Physical Action that was determined within the ‘breaking down’ of the Memory:
I forgive myself that I have accepted and allowed myself to cry when I was pushed/shoved off of the swing by/through the others.
Then you ask yourself the questions:
Within my current understanding in self honesty here, what will I do in such a moment:
I will not accept or allow myself to react or act in my emotions/feelings, but breathe through it, stand here and not accept or allow myself to take it personally, because I understand at this moment, that what was done unto me was not towards me personally, but they were exerting what was existent within them unto me as themselves.
如果你发现你不能立刻看见实际的自我改正应用的洞察/理解和出发点的领悟等如你在之中并等如实际的自我改正应用关于这个你在应用自我宽恕的点时——采取以下的步骤:
应用自我宽恕为并等如仅仅这个点本身等如在记忆的“分解开”里面所决定的物质/身体行动:
我宽恕我自己因为我接受和允许我自己去当我被/通过他人把我从秋千上推/推挤下来时哭泣。
然后你问你自己这个问题:
在我当前的理解里面在自我诚实中在这里,我将做什么在这样的一个片刻:
我将不接受或允许我自己去在我的情绪/感受中作出反应或行动,而是呼吸通过它、站立在这里,并且不接受或允许我自己去把它个人化,因为我理解在这一刻,什么被做在我身上,并不是朝向我个人的,而是他们在把存在于他们里面的东西施加到我等如他们自己身上。

Understand, we’re at the moment only looking at the self forgiveness with regards to a point – not yet the ‘practical living solution’ with regards to ‘how you’d assist and support the others as you’ to assist and support them to see/realise that what was done is unacceptable – not from a starting point of ‘spite’ or ‘blame’ but utilizing in such a moment common sense to direct you and them as the moment to see/realise what has been accepted and allowed = this point of ‘practical living solution’ we’ll come to.
Though – within ‘pulling through’ the self forgiveness to its completeness or through utilizing the step within asking yourself the question within which you write the self corrective application as living statement of you – you’re assisting and supporting you to see the self corrective application if you were to be in such a situation again. Which would be not to take it personally, not accept/allow yourself to react, but breathe here and realise that it wasn’t directed to/towards you personally.
要理解,此刻我们只是在察看关于一个点的自我宽恕——还不是“实际的活解决方案”关于“你将如何援助并支持他人等如你”去援助并支持他们以看见/领悟到被做的事情是不可接受的——不是从一个“恶意”或“责备”的出发点,而是利用在这样一个片刻中的普同常识去指导你和他们等如这一刻,去看见/领悟到什么已经被接受和允许=这个“实际活解决方案”的点我们将来到。
虽然——在“推着通过”自我宽恕到它的完成之中或通过利用步骤在问你自己问题里面,在其内你书写自我改正应用作为你的活的声明——你正在援助和支持你去看见自我改正应用,如果你再次处于这样一个情形下。即不会把它个人化,不接受/允许你自己去起反应,而是呼吸在这里并领悟到这并不是直接对/朝向你个人的。

Have a look at what was discussed thus far; the ‘who I am as self forgiveness in writing as you’ to live and stand as with you, by you. As you walk as a stable starting point, you establish for you as you here to walk from and as in every moment.
And also the ‘pulling through’ of self forgiveness to the realisation/insight of the practical self corrective application and the understanding of the self corrective application. And through utilizing the step-method in asking yourself the question of how you’d assist and support yourself in such an experience – to ‘write the self correction as you here.’ To prepare the way before you in and as actual physical self corrective application.
察看一下到目前为止讨论了什么:“我所是者/我是谁等如自我宽恕在书写中等如你”去活并与你在一起、通过你而站立。因为你作为一个稳定的出发点行走,你为你自己建立等如你在这里去行走来自并等如在每一个片刻。
以及自我宽恕的“推着通过”到达实际自我改正应用的领悟/洞察和自我改正应用的理解。并通过利用步进法以问你自己你将如何援助并支持你自己在这样一个体验中的问题——去“书写自我改正等如你在这里”。去预备在你前面的道路在之中并等如实际的物质/身体自我改正应用。

Bruce L.
(Edited by: Darryl Thomas)
李小龙
(编辑:Darryl Thomas)

高洪0221
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Re: 人类之神:物质/身体 -- 李小龙

帖子高洪0221 » 周三 1月 01, 2020 7:20 pm

God of Man:The Physical - Part Eight (Section 5)
人类之神:物质/身体 -- 第8部分(第5节)

原文地址:http://desteni.org/desteni-material/blo ... ction-1-20

Daily Dimensional Diaries 14 – 22 October 2008:
God of Man – The Physical: Part Eight (1– 19)
Transcribed and typed by Bruce Lee through the Interdimensional Portal
Date : 14/10/2008
2008年 10月14-22日 每日维度/次元日记
人类之神——物质/身体:第8部分(1-19)
由李小龙通过跨次元门户抄录
日期:2008年10月14日

God of Man: The Physical: Part Eight (Section 5)
人类之神:物质/身体 -- 第8部分(第5节)

Within the previous document, we discussed ‘pulling through’ self forgiveness from applying self forgiveness of the point itself together with the self corrective application as insight and understanding of what you would do in such a situation at the moment within your current expression of you here. We also discussed the realisation of the entire experience in regards to the beings involved from the perspective of it not being ‘personally done unto you’ – they were merely exerting themselves unto you.
在之前的文档里面,我们讨论“拉着通过”自我宽恕,从应用点本身的自我宽恕连同自我改正应用等如你将做什么在这样一个情境下当时在你的你在这里的当前表达里面的洞察和理解。我们也讨论了整个体验关于所涉及的存有的领悟,从它并不是“个别地做在你身上”的视角来看——他们只不过是在向你施加压力。

What is suggested to do is the following:
Again looking at the self forgiveness applied in regards to the Physical Action identified of the Memory as Crying, when you were pushed or shoved off of the swing:
I forgive myself that I have accepted and allowed myself to immediately cry when the other kids pushed me off of the swing, instead of standing up breathing and not accepting and allowing myself to take what was done unto me personally – but realising that they were doing it due to acceptances and allowances within themselves and had nothing to do with me personally.
建议去做的事情是如下:
再次察看自我宽恕应用关于识别的记忆的物质/身体行动等如哭泣,当你被推或从秋千上推下来时:
我宽恕我自己因为我接受和允许我自己去立刻哭泣当其他小孩把我从秋千上推下来时,而不是站立起来呼吸并不接受和允许我自己去把被做在我身上的事情个人化——而是领悟到,他们这样做是由于接受和允许在他们自己里面而与我个人无关。

Is to write down the practical corrective application and the starting point/realisation of the practical corrective application as a note (suggested to be done in a different colour so that it ‘stands out,’ as follows:
NOTE:
Practical Corrective Application in the Moment of the experience:
Breathe, stand up and not accepting or allowing myself to give into emotions/feelings as taking the event personally.
The realisation/insight of the Practical Corrective Application:
The others are not doing it to me personally. They are merely exerting what exists of and within themselves towards me that are actually themselves one and equal.
是去写下实际的改正应用和实际改正应用的出发点/领悟作为一个注意(建议用一种不同的颜色来做以便它“突显出来”),如下:
注意:
实际改正应用在体验的片刻中:
呼吸、站立起来并且不接受和允许我自己去屈服于情绪/感受等如将事件个人化。
实际改正应用的领悟/洞察:
其他人并没有个别地对我这样做。他们只不过在施加什么存在属于并在他们自己里面朝向我,即实际上是他们自己一体平等。

OR
If you do the self forgiveness point of utilizing the ‘step-method’ within asking yourself the question related to the self forgiveness point you are applying self forgiveness for, wherein you start with only applying self forgiveness for/of the point first, as follows:
I forgive myself that I have accepted and allowed myself to cry when I was shoved off of the swing by the others.
或者
如果你利用“步进法”做自我宽恕点,在提问你自己问题里面与你正在对其应用自我宽恕的自我宽恕点有关,在其中你从首先只是应用自我宽恕为/属于这个点开始,如下:
我宽恕我自己因为我接受和允许我自己去哭泣当我被其他人从秋千上推下来时。

Then ask yourself the question:
Within my current understanding in self honesty here, what will I do in such a moment?
I will not accept or allow myself to react or act in my emotions or feelings, but breathe through it, stand here and not accept or allow myself to take it personally. Because I understand at this moment, that what was done unto me was not towards me personally, but they were exerting what was existent within them unto me as themselves.
然后问你自己这个问题:
在我当前的理解里面在自我诚实中在这里,在这样一个片刻里我将做什么?
我将不接受或允许我自己去在我的情绪或感受中作出反应或行动,而是呼吸通过它、站立在这里,并且不接受或允许我自己去把它个人化。因为我理解这一刻,被做在我身上的事情并不是朝向我个人的,而是他们把存在于他们自己里面的东西施加到我等如他们自己身上。

Then from here – you write the NOTE to you yourself beneath it:
NOTE:
Practical Corrective Application in the Moment of the experience:
Breathe, stand up and not accept or allow myself to give into emotions and feelings as taking the event personally.
The realisation/insight of the Practical Corrective Application:
The others are not doing it to me personally. They are merely exerting what exists of and within themselves towards me that are actually themselves one and equal.
然后从这里——你在它下面给你自己写注意:
注意:
实际改正应用在体验的那一刻:
呼吸、站立起来并且不接受或允许我自己去屈服于情绪和感受等如把事件个人化。
实际改正应用的领悟/洞察:
其他人并没有对我个人这样做。他们只不过把存在属于并在他们自己里面的事物施加朝向我,即实际上是他们自己一体平等。

What we’re doing here is ‘structuring’ the self forgiveness – ‘laying it out before yourself’ – to ‘prepare the way before you’ for the specificity within your practical self corrective application in moments when experiencing, for example, conflict or confrontation.
This ‘structuring’ is you placing your ‘understanding‘ and ‘insight’ of a particular point before you to eventually live this insight/understanding as you here in the physical practically.
This is why we’re going through this so specifically – as it’ll assist and support you within your process while you participate in this world. So much ‘simpler.’ ‘Simplifying’ your process of you in practical application in the physical through the specificity of your self forgiveness and ‘breaking down’ and ‘laying out’ a particular point before you as we’re moving through for example this Jack-In-The-Box Memory and how it pertains to your current accepted and allowed existence.
我们在这里做的事情是“结构化”自我宽恕——“把它铺展开在你自己面前”——去“准备好道路在你前面”为在你的实际自我改正应用里面在片刻中的特定性,当体验到,例如冲突或对抗时。
这个“结构化”是你把你的一个特定点的“理解”和“洞察”放在你面前,去最终活这个洞察/理解等如你在这里实际地在物质/身体中。
这正是为什么我们如此特定地走过这个——因为它将援助并支持你在你的进程里面,当你参与进这个世界的时候。这么多“更简单的”。“简化”你的 你在实际应用中在物质/身体中通过你的自我宽恕的特定性和“分解开”并“铺展开”一个特定点在你面前 的进程,当我们在移动通过例如这个玩偶盒子记忆和它如何属于你当前的接受和允许的存在 时。

Therefore, your first step is self forgiveness. Then, ‘laying out’ self forgiveness within the insights, understandings, realisations and practical self corrective action of the self forgiveness applied, from which we’ll move to ‘how to assist and support you within the practical self corrective application’ in moments that manifest in you and your world similar or identical to that which the Memory revealed.
Then from there – how to assist and support yourself to direct the moment, you and the others as you one and equal here in self honesty as the practical lived solution that is you here as the expression of ‘who you are here’ in self honesty.
These NOTES made in a different colour – we’ll be utilizing as we continue. When we come to the ‘practical self corrective application/action’ layout after we have moved through the self forgiveness process pertaining to you and your world currently related to the Memory itself as the ‘behavioral conditioning’ as ‘habit.’
因此,你的第一步是自我宽恕。然后,“铺展开”自我宽恕在洞察、理解、领悟和自我宽恕应用的实际自我改正行动里面,从中我们将移动到“如何援助并支持你在实际的自我改正应用里面”在片刻中显化在你和你的世界里与那些记忆所揭示的相似或一样。
然后从那里——如何援助和支持你自己去指导这一刻,你和他人等如你一体平等在这里在自我诚实中作为实际活的解决方案,即是你在这里等如“你所是者/你是谁在这里”的表达在自我诚实中。
这些注意用不同的颜色作成——当我们继续时我们将利用。当我们来到“实际自我改正应用/行动”展开时,在我们已经移动通过与你和你的当前世界有关的自我宽恕过程关联到记忆本身等如“行为制约”等如“习惯”之后。

Let’s continue:
Now, notice the first point of self forgiveness applied within the Physical Action point identified of the Memory which was only:
I forgive myself that I have accepted and allowed myself to cry when I was shoved off of the swing by the others.
让我们继续:
现在,注意到自我宽恕应用在识别的记忆的物质/身体行动点里面的第一个点,即只是:
我宽恕我自己因为我接受和允许我自己去哭泣当我被他人从秋千上推挤下来时。

Surely this cannot be ‘it’ – and it isn’t. From here we’re going ‘deeper into the point of crying’ itself within the self forgiveness process of applying self forgiveness of The Nature of the Physical Action, which was Step 2 in the investigation ‘break down’ of the Memory we moved through. The Nature of the Physical Action was the manifested accepted and allowed expression of you as ‘cause’ of the Physical Action identified as ‘Crying’.
See, many stop at the point of applying self forgiveness pertaining only to one point, such as only applying self forgiveness for the accepted and allowed act of crying and stopping there – without actually realising or understanding the exact nature of the self forgiveness applied. Thus, self forgiveness is useless – because you’re not assisting and supporting you as self forgiveness to actually assist and support yourself to see and investigate what such a point is revealing of/about yourself actually within what you’ve accepted and allowed yourself to be and become.
当然这不可能是“它”——而它不是。从这里,我们将要“深入哭泣的点”本身在应用物质/身体行动的本质的自我宽恕的自我宽恕过程里面,即是调查的第2步我们移动通过的记忆的“分解”。物质/身体行动的本质是显化的接受和允许你的表达作为物质/身体行动的“原因”被识别为“哭泣”。
看看,许多人停止在应用自我宽恕的点只与一个点有关,比如只为接受和允许哭泣的行为应用自我宽恕,并停止在那里——没有实际上领悟或理解自我宽恕应用的确切本质。因此,自我宽恕是无效的——因为你没有援助和支持你等如自我宽恕去实际上援助并支持你自己去看见和调查这样一个点实际上正在揭示什么属于/关于你自己在你已经接受和允许你自己是并成为什么之中。

Therefore, many will say: ‘But why must I forgive myself for crying? What’s ‘wrong’ with that?’
There’s nothing ‘wrong’ about it. As we continue, you will see what such a Memory for example, actually reveals about yourself within your accepted and allowed self-definition of you pertaining to the Memory.
There exists no ‘coincidence’ within the mind as the mind that you have designed and programmed as you, by you through and within past experiences within which you were not self-aware here. It is extremely, extensively absolutely specific. Therefore, you must be as specific with you as you here in all that you assist and support yourself, to see and realise how you’ve programmed and designed yourself in your life-experience.
因此,许多人会说:“但是,为什么我必须为哭泣宽恕我自己?这有什么‘不对’?”
这没有什么“不对”。当我们继续,你将看见这样一个记忆例如,实际上揭示了关于你自己的什么在与这个记忆有关的你的接受和允许的你的自我定义里面。
不存在“巧合”在心智里面等如心智,即你已经设计并编程为你的,经由你通过并在过去体验里面,在这里面你没有自我觉察在这里。这是极端、广泛绝对地特定。因此,你必须是特定的与你在一起等如你在这里在所有那一切之中你援助并支持你自己,去看见并领悟到你已经如何编程并设计你自己在你的生活体验中。

Each point within yourself that ‘comes up’ as all thought-forms which we’ll discuss that is to come – is specific and pertains to the current accepted and allowed existence of yourself at this moment here in the physical.
Therefore, we’re moving through this in absolute specificity, starting with identifying the ‘Physical Action’ the Memory reveals as a definitive specific starting point with which to continue your self forgiveness process in absolute specificity – to eventually assist and support you within the self-directive self specificity of your self corrective application/action here in and as the physical. To not unnecessarily ‘miss points’ to have to experience a time-loop and start all over again.
But do this process properly, practically specifically from the start within which you stand in self honesty and self trust to pull yourself through this and stand here as you no matter what.
每个点在你自己里面“出现”作为所有的想法/思想形式,即我们以后将讨论这个——是特定并属于当前你自己的接受和允许的存在在这一刻在这里在物质/身体中。
因此,我们移动通过这个在绝对的特定性中,从识别“物质/身体行动”开始,记忆揭示作为一个明确特定的起始点,用其去继续你的自我宽恕过程在绝对的特定性中——去最终援助并支持你在你的自我改正应用/行动的自我指导自我特定性里面在这里在之中并等如物质/身体。去不必“错失点”以不得不体验一个时间环圈并从头再来。
而是从一开始正确、实际特定地做这个过程,在其里面你站立在自我诚实和自我信赖之中,去无论如何推着你自己通过这个并站立在这里等如你。

Yes, you will make mistakes, yes you will fall. But in applying and living this process properly, specifically and practically from the start in self honesty and self trust – you’ll find that when you make mistakes, when you fall – man, you will pick yourself up immediately and specify yourself; because you’re walking as self discipline from the start as you.
Push yourself to do this absolutely – in your specificity and self discipline of expressing and applying this self specificity within self discipline as you. So much will become simpler. It’s in the self specificity of and as self discipline – that simplification of much emerges as you here as you walk.
It doesn’t mean it makes anything ‘easier.’ Be careful not to define ‘simplicity’ as your process as ‘easier’ from the perspective of just ‘gliding like the wind’ through it all – no.
是的,你将犯错,是的,你将跌倒。但是在正确、特定并实际地应用和活这个过程中,从一开始在自我诚实和自我信赖之中——你将发现,当你犯错时,当你跌倒时——人类,你将立刻振作起来并具体化你自己;因为从一开始你在行走如同自律等如你。
推动你自己去绝对地这样做——在你的特定性和自律的表达中,并应用这个自我特定性在自律里面等如你。这么多将变得更简单。它在自我特定性中属于并等如自律——简化了许多浮现为你在这里等如你行走。
这并不意味着它让任何事情“更简单”。小心不要把“简单”定义为你的进程等如“更简单”,从只是“像风一样滑翔”一路走过的视角来看——不。

This is a ‘tough’ process from the perspective that you will have to push yourself through limitations and boundaries practically – such as laziness or procrastination which is but self-defined defence mechanisms within the starting point justification of: It’s just so much easier to exist as the ignorant blind fool.
Though, what you will find within living self specificity within self discipline – is that the ‘simplicity’ comes within the courage and resolve that is you in moments to practically push yourself through limitations and boundaries instead of ‘automatically immediately’ deciding to ‘give in’ or ‘give up,’ and then time loop the entire point and have to start all over again.
这是一个“艰苦的”过程,从某种视角来看,你将必须实际地推动你自己通过限制和界限——比如懒惰或拖延,这不过是自我定义的防御机制在辩解的出发点里面:去作为盲目无知的傻瓜而存在,这只是容易多了。
虽然,你将在活自我特定性里面在自律里面发现什么——是,“简单”从勇气和决心中出来,即是你在片刻中去实际上推动你自己通过限制和界限,而不是“立刻自动地”决定“屈服”或“放弃”,而然后时间循环这整个点,并且必须重新开始。

Therefore, you specifically start with the Physical Action identified of the Memory to have a definitive starting point in and as your self forgiveness process, from which to ‘move in-depth’ into and as the entire manifested nature of you of yourself, that such a ‘seemingly insignificant point’ within a Memory reveals that ‘popped-up’ within your Mind – which was ‘crying because of being pushed’ off of a swing.
Also have a look – we started the ‘break-down’ investigation of the Memory from first identifying the Physical Action that the memory revealed which was Crying – which was the identified starting point, from which all else within the Memory/of the Memory ‘opened up’ and ‘revealed.’ Therefore the ‘importance’ of having a clear starting point from which to move – both within yourself and within that which you do.
因此,你特定地从被识别的记忆的物质/身体行动开始,去有一个确定的起始点在之中并等如你的自我宽恕过程,从中去“移动深入”到并等如整个显化的你自己的你的本质,即这样一个“看似无关紧要的点”在一个记忆里面揭示那个“突然出现”在你的心智里面——即是“因为被推挤”下秋千“而哭泣”。
也察看一下——我们开始“分解”记忆的调查,从首先识别记忆所揭示的物质/身体行动,即是哭泣——即是被识别的起始点,从中其他一切在记忆里面/属于记忆“打开”并“揭示”。因此有一个清晰的起始点的“重要性”,从中去移动——在你自己里面也在那些你所做的事情里面。

Therefore see: A Memory isn’t ‘just a memory’ and the ‘act of crying’ isn’t just the ‘act of crying’ that was revealed within the Memory. You take a point, start and begin with what is revealed within it, as in starting your ‘break-down investigation’ from what the Memory revealed and also start with your self forgiveness process of the point the Memory revealed – to pull it through to its completeness in seeing/understanding/realising what the Memory revealed about yourself and pulling it through within the self forgiveness process; to finally release yourself from the Memory to be able to have a clear starting point as you. From and as which to stand in and as self corrective application in the physical here.
因此看见:一个记忆并不“只是一个记忆”,而且“哭泣的行为”不只是揭示在记忆里面的“哭泣的行为”。你拿起一个点,开始并开始于什么揭示在它之中,如同在从记忆揭示什么中开始你的“分解调查”,以及从记忆所揭示的这一点的你的自我宽恕过程开始——去拉它通过到达它的完成以看见/理解/领悟到这个记忆揭示了关于你自己什么,并拉它通过在自我宽恕过程里面;去最终从记忆中释放你自己以能够有一个清晰的出发点等如你。来自并等如那一个去站立在之中并等如自我改正应用在物质/身体中在这里。

Continuing:
Moving onto Step Two:
The Self Forgiveness process of the Nature of the Physical Action identified:
Here you look at all that you have written down in regards to the Nature of the Physical Action as Step Two within the ‘break down investigation’ of the Jack-In-The-Box Memory by going through each point in detail and applying self forgiveness one and equal to the detail of your ‘investigative writing’ while observing the Nature of the Physical action as ‘cause’ or ‘reason’ for the manifested expression of the Physical Act which was identified as ‘Crying when shoved/pushed’ off of the swing.
继续:
移动到第二步:
被识别的物质/身体行动的本质的自我宽恕过程:
在这里你察看所有你已经写下关于物质/身体行动的本质,等如第二步在玩偶盒子记忆的“分解调查”里面,经由详细地走过每个点并应用自我宽恕一体平等于你的“调查书写”的细节,当观察 物质/身体行动的本质作为物质/身体行动即被识别为当从秋千上被“推挤/推开时哭泣”的显化的表达的“原因”或“理由”的时候。

This was the ‘first paragraph’ we wrote down:
You experienced ‘emotional/feeling turmoil’ the moment you were shoved to the ground by and through the others and experienced physical pain as you hit the ground, wherein you ‘gave into’ the ‘emotional/feeling turmoil’ within yourself – which was the ‘cause’ and ‘reason’ for the Physical Action wherein you ran off crying.
To take it to a ‘more personal practical example’ – when identifying the ‘Nature of the Physical Act’ that a Memory reveal/show of itself, you ask yourself this question:
What did I experience within me, that caused me to start Crying after I was shoved off of the swing? Or: what did I experience within me that was the cause/reason for the Physical Act identified of the Memory?
这就是我们写下的“第一段落”:
你体验到“情绪/感受的混乱”,这一刻你被并通过其他人 推到地上,并体验到物质/身体的疼痛当你撞到地面时,在其中你“屈从于”“情绪/感受的混乱”在你自己里面——即是物质/身体行动,在其中你哭着跑开了 的“原因”和“理由”。
要把它带到一个“更多个人的实际例子”——当识别“物质/身体行动的本质”即一个记忆本身的揭示/展示时,你问你自己这个问题:
我体验到什么在我里面,即引起我在我被从秋千上推下来时开始哭泣?或者:我体验到什么在我里面,是被识别的记忆的物质/身体行动的原因/理由?

You look and see that it was emotions and feelings that came up inside you that caused the act of crying. In seeing this – you write it down for yourself beneath the first question you asked yourself in writing:
I experienced emotional/feeling turmoil the moment I was pushed to the ground by the others and experienced physical pain as I hit the ground.
你看见并看到它是情绪和感受升起在你内在,引起了哭泣的行为。在看见这个当中——你为你自己把它写在下面,你在书写中问你自己的第一个问题是:
这一刻我体验到情绪/感受的混乱,我被其他人推到地上并且当我撞击地面时我体验到身体的疼痛。

Then the next question:
What is the accepted and allowed act within me – that manifested the expressed act of crying?
You look and see: It was ‘giving into’ the emotions/feelings that I experienced in that moment within me, ‘giving in to’ was me accepting and allowing the emotions/feelings to ‘take over’ and because of this act of ‘giving in to’ emotions/feelings, I manifested the expression of and as Crying. And this also you write down for yourself beneath the question you have written down for yourself.
From here – you start applying self forgiveness for the ‘starting point investigation process’ in regards to the Nature of the Physical Action, taking both questions asked and the insights and understandings thereof, and applying self forgiveness.
然后下一个问题:
什么是接受并允许的行为在我里面——显化了哭泣的表达行为?
你看见并看到:它是“屈服于”我在那一刻体验到在我里面的情绪/感受,“屈服于”是我接受和允许了情绪/感受来“接管”,并因为这个“屈服于”情绪/感受的行为,我显化表达属于并等如哭泣。而这也是你为你自己写在下面的你已经为你自己写下来的问题。
从这里——你为“起始点调查过程”开始应用自我宽恕关于物质/身体行动的本质,提出两个问题和由此的洞察和理解,并应用自我宽恕。

First question asked and the insight/understanding thereof:
What did I experience within me, that caused me to start Crying after I was shoved off of the swing? Or: What did I experience within me that was the cause/reason for the Physical Act identified of the Memory?
I experienced emotional/feeling turmoil the moment I was pushed to the ground by/through the others and experienced physical pain as I hit the ground.
Second question asked and the insight/understanding thereof:
What is the accepted and allowed act within me – that manifested the expressed act of crying?
I was ‘giving in to’ the emotions/feelings that I experienced in that moment within me. The ‘giving’ in to was me accepting and allowing the emotions/feelings to ‘take over’ and because of this act of ‘giving into’ emotions/feelings, I manifested the expression as Crying.
And this also you write down for yourself beneath the question you have written down for yourself.
问的第一个问题及对它的洞察/理解:
我体验到什么在我里面,即引起我在我被从秋千上推下来之后开始哭泣?或者:我体验到什么在我里面,是识别的记忆的物质/身体行动的原因/理由?
我体验到情绪/感受混乱这一刻我经由/通过其他人被推到地上,并且当我撞击地面时体验到身体的疼痛。
问的第二个问题和对它的洞察/理解:
什么是接受并允许的行为在我里面——显化哭泣的表达行为?
我“屈服于”我在那一刻体验到的情绪/感受在我里面。这个“屈服于”是我接受和允许了情绪/感受来“接管”,并因为这个“屈服于”情绪/感受的行为,我显化表达作为哭泣。
而这也是你为你自己写在下面的你已经为你自己写下来的问题。

I forgive myself that I have accepted and allowed myself to give in to the emotions and feelings existent within me; of me and as me in the moment when I was shoved off of the swing that manifested the expressed act of me as Crying.
I forgive myself that I have accepted and allowed the emotions/feelings within me, of me and as me to ‘take over’ the moment I was shoved off of the swing by the others which manifested the expressed act of me as Crying.
我宽恕我自己因为我接受和允许我自己去屈服于情绪和感受存在在我里面,属于我并等如我在这一刻当我被从秋千上推挤下来时,显化我的表达行为如同哭泣。
我宽恕我自己因为我接受和允许情绪/感受在我里面、属于我并等如我来“接管”这一刻我被他人从秋千上推挤下来,即显化我的表达行为如同哭泣。

Within the self forgiveness process of the Nature of the Physical Action as Part Two of the ‘break-down investigation’ of the Jack-In-The-Box Memory – we’re only doing the self forgiveness process in itself You’ll see as we continue, how we incorporate the Practical Self Corrective Action insight/understanding/realisation within the self forgiveness process where we apply self forgiveness of you in your world pertaining to the Memory.
We’ll continue further within Part Eight Section (Six).
在物质/身体行动的本质等如玩偶盒子记忆的“分解调查”的第二部分 的自我宽恕过程里面——我们仅仅做了自我宽恕过程本身,当我们继续时你将看见,我们如何结合实际的自我改正行动洞察/理解/领悟在自我宽恕过程里面,在那里我们应用你的与记忆有关的自我宽恕在你的世界里。
我们将继续更多在第八部分(六)里面。

Bruce L.
(Edited by: Darryl Thomas)
李小龙
(编辑:Darryl Thomas)

高洪0221
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Re: 人类之神:物质/身体 -- 李小龙

帖子高洪0221 » 周五 1月 10, 2020 11:04 am

God of Man:The Physical - Part Eight (Section 6)
人类之神:物质/身体 -- 第8部分(第6节)


原文地址:http://desteni.org/desteni-material/blo ... ction-1-20

Daily Dimensional Diaries 14 – 22 October 2008:
God of Man – The Physical: Part Eight (1– 19)
Transcribed and typed by Bruce Lee through the Interdimensional Portal
Date : 14/10/2008
2008年 10月14-22日 每日维度/次元日记
人类之神——物质/身体:第8部分(1-19)
由李小龙通过跨次元门户抄录
日期:2008年10月14日

God of Man: The Physical: Part Eight (Section Six)
人类之神:物质/身体 -- 第8部分(第6节)

In this section, we’re continuing with the Self Forgiveness Process of the Part Two section ‘break down’ of the Jack-In-The-Box Memory itself.
As I have mentioned, I’ll be moving with you through the Self Forgiveness Process of the Jack-In-The-Box Memory from a ‘personal-perspective’, meaning that we’ll walk through the questions that are to be asked to self for self with regards to all that has been written during/within the investigation phase of the Jack-In-The-Box Memory, together with the ‘insights/understandings’ pertaining to the questions and then the self forgiveness to be done.
在本章节,我们继续第二部分玩偶盒子记忆本身的“分解”部分的自我宽恕过程。
正如我已经提及的,我将与你一起移动通过玩偶盒子记忆的自我宽恕过程,从一个“个人视角”来看,意思是,我们将行走通过要为自己提问自己的问题关于所有那一切已经书写在期间/在玩偶盒子记忆的调查阶段里面,连同与问题和然后要做的自我宽恕有关的“洞察/理解”。

I will also at the end of this discussion – place together the ‘Specific Format’ of the questions asked and self forgiveness done – though for the moment, I’ll be moving through it with you – to assist and support with perspective of how to assist and support you effectively within and during the self forgiveness process and self corrective action expression of/for a Jack-In-The-Box Memory. To assist and support you to actually change practically here in and as the physical, and no more exist through and as a Habit defined through/as a Memory in the Physical that is you.
So, we started with the Self Forgiveness point of the Physical Action point identified as ‘Crying’ together with identifying the Practical Corrective Action in the moment.
Here within this document we continue with the Self Forgiveness Process of Step Two: The Nature of the Physical Action.
我也将在这个讨论结束时——把要问的问题和要做的自我宽恕的“特定格式”放在一起——虽然目前,我将与你一起移动通过它——去援助并支持 如何有效地援助并支持你在里面并在自我宽恕过程和自我改正行动表达期间属于/为了一个玩偶盒子记忆 的视角。要援助并支持你去实际上改变实际地在这里在之中并等如物质/身体,而不再存在通过并等如一个定义的习惯通过/等如一个记忆在物质/身体中即是你。因此,我们从识别为“哭泣”的物质/身体行动点的自我宽恕点,连同识别了这一刻实际的改正行动 开始。
在这里在本文档中我们继续第二步:物质/身体行动的本质 的自我宽恕过程。

The Self Forgiveness process of the Nature of the Physical Action identified (Continued):
Understand, that I’m taking you through these steps as ‘questions’ from a ‘personal practical perspective’ of what we’ve discussed in written word during the ‘investigation phase’ of the Jack-In-The-Box Memory, to assist and support you, through the asking of questions, how to see the Nature of the Physical Action that the Jack-In-The-Box Memory reveal/show for yourself, by yourself. And at the same time as asking the questions in identifying/seeing the exact Nature – we walk in self forgiveness every step of the way.
被识别的物质/身体行动的本质的自我宽恕过程(续):
要理解,我正在带你通过这些步骤等如“问题”,从一个“个人实践的视角”来看,我们已经讨论了什么在书写的字词中在玩偶盒子记忆的“调查阶段”期间,以援助并支持你,通过问问题,如何看见物质/身体行动的本质,即玩偶盒子记忆为你自己、通过你自己所揭示/展示的。而同时当问问题以识别/看见确切的本质——我们行走在自我宽恕每一步的方式中。

This was the second and third paragraph we wrote, from which we’ll derive the next ‘set of questions’ to ‘get to’ the exact ‘identification’ of the Nature of the Physical Action:
From here, you take the next step in observing your experience towards the others in assessing ‘what they represented’ – and in this representation, how it ‘influenced’ the experience of you during the event, the manifested the Physical Action. Within this step, common sense is required to be applied to assess your experience in that moment:
Because the other kids physically ‘shoved you off’ the swing – immediately they established their ‘authority’ over and of you, and you ‘gave your power away’ to the emotional/feeling turmoil that came up inside you. In this, the perception manifested that you were ‘powerless’ towards them, and within this perception, created the belief that they ‘abused you’ or ‘hurt you’ and thus you experienced yourself as the ‘victim’ – confirming this ‘victimization-stance’ within yourself – by running off crying.
这个是我们书写的第二和第三段,从中我们将获得下一个“设置的问题”去“到达”物质/身体行动的本质的准确“识别”:
从这里,你拿起下一步以观察你的体验朝向其他人 以评估“他们代表什么”——而在这个代表当中,它如何“影响”你的体验在事件期间、显化的物质/身体行动。在这一步里面,普同常识被需要去应用于评估你的体验在那一刻:
因为其他小孩身体上地“把你推挤下”秋千——立刻他们建立他们的“权威”在之上并属于你,而你“把你的力量放弃”给 出现在你内在的情绪/感受混乱。在这之中,感知显化你是“无力的”朝向他们,而在这个感知当中,创造了他们“虐待你”或“伤害你”的信念,并因此你体验你自己为“受害者”——确认这个“受害的立场”在你自己里面——通过哭着跑开了。

So, from the first two questions asked in the Self Forgiveness Process of Part Two, the Nature of the Physical Action, which was:
1. What did I experience within me, that caused me to start Crying after I was pushed / shoved off of the swing? Or: What did I experience within me that was the cause/reason for the Physical Act identified of the Memory?
2. What is the accepted and allowed act within me - that manifested the expressed act of Crying?
We move onto the next questions, which is taking the ‘next step’, as stated within the paragraph-inset above:
Observing your experience towards the others in assessing ‘what they represented’ – and in this representation, how it ‘influenced’ the experience of you during the event. Within this step, observation within common sense insight is required to be applied to assess your experience in that moment:
3. What did the others represent within their physical act of pushing/shoving me off of the swing?
Treating me as ‘less than them’, making themselves ‘more than me’ or ‘stronger than me’. Therefore, they represented: Authority.
4. How did I experience myself within the representation of them as ‘authority’, which they represented through their physical act of pushing/shoving me off of the swing?
I experienced me as being ‘belittled’, because I perceived them to be ‘more stronger than me’ because they had the ability to push/shove me off of the swing.
I experienced me as being ‘hurt’ and ‘harmed’ by them.
5. How did I confirm this experience of myself within, to myself?
Through the Act of Crying
6. What Polarity Construct was ‘playing out’ in this event?
Me, as the ‘powerless victim’ being abused/harmed’ by those who establish their ‘authority as power’ to/towards.
因此,来自在第二部分、物质/身体行动的本质的自我宽恕过程中提出的前两个问题,即是:
1. 我体验到什么在我里面,在我被推/推挤下秋千之后导致我开始哭泣?或:我体验到什么在我里面是被识别的记忆的物质/身体行动的原因/理由?
2. 什么是接受并允许的行为在我里面——显化了哭泣的表达行为?
我们移到下一个问题,即是拿起“下一步”,如上所述在上面段落里面的:
观察你的体验朝向其他人以评估“他们代表什么”——而在这个代表当中,它如何“影响”你的体验在事件期间。在这一步里面,观察在普同常识洞察里面,是必需要应用于评估你的体验在那一刻:
3. 其他人代表什么在他们的把我推/推挤下秋千的物质/身体行动之中?
把我看作为“少于他们”,使他们自己“多于我”或“比我更强壮”。因此,他们代表:权威。
4. 我如何体验我自己在他们作为“权威”的表现里面,即他们通过他们的把我推/推挤下秋千的物质/身体行为所代表的?
我体验我自己等如是“贬低”,因为我感知他们是/成为“比我更强壮”因为他们有把我推/推挤下秋千的能力。
我体验我自己等如是“受伤”和被他们“伤害”。
5. 我如何确认这个我自己的体验在里面、对我自己?
通过哭泣的行为。
6. 在这个事件中什么极性建构在“播出”?
我,作为“无力的受害者”被那些建立他们的“权威如同力量”对/朝向我的人们虐待/伤害。

See, within this Jack-In-The-Box Memory existed a ‘Polarity play-out’ that manifested between you and the others, which is also important to identify within such Memories. Because it is within the identifying of the Polarity-playout, that you’re able to identify the primary Nature of the Physical Action of the Jack-In-The-Box Memory.
Once this is done, you take the entire step with the questions and responses and write down an ASSESSMENT.
看看,在这个玩偶盒子记忆里面存在一个“极性播出”显化在你和其他人之间,即在这样的记忆中去识别也是重要的。因为正是在极性播出的识别里面,你能够识别玩偶盒子记忆的物质/身体行动的最初本质。
一旦这个完成,你用提问和回答来完成整个步骤,并写下一个评估。

This assessment consisting of your experience of you within yourself towards the others ‘because of what happened’ in this Memory in its entirety:
I experienced myself as ‘powerless’ within the presence of those that through acts/words establish their authority over/of me, that’s why I ran off crying, because I felt that I couldn’t do anything, because they were stronger than me.
I experience myself as the ‘victim’ when such beings cause me ‘physical pain/hurt’ as ‘abuse’ being done unto me, because there was no ‘reason’ for it and I couldn’t ‘defend’ myself.
Within this ASSESSMENT, you’ll allocate the Nature of the Physical Action as reason of/for the Physical Action that was Crying. The Nature of the Physical Action here is:
Experiencing yourself as ‘powerless’ and as a ‘victim’ – is what caused the Crying, which is the identified Nature of the Physical Action.
这个评估包含你的 你的体验在你自己里面朝向其他人“因为发生了什么”在这个记忆作为一个整体之中:
我体验我自己为“无力”在那些通过行为/字词建立他们的权威在之上/属于我的人们面前之中,那就是为什么我哭着跑开了,因为我感到我什么都做不了,因为他们都比我更强壮。
我体验我自己为“受害者”当这样的存有引起我“物质/身体的疼痛/受伤”如同“虐待”被做在我身上时,因为没有为它的“理由”,而我无法“保卫”我自己。
在这个评估里面,你将把物质/身体行动的本质分派为属于/对于在哭泣的物质/身体行动的理由。在这里物质/身体行动的本质是:
使你自己体验为“无力”并作为一个“受害者”——是引起哭泣的东西,即是被识别的物质/身体行动的本质。

From Here, you apply self forgiveness from within the questions asked as well as the ASSESSMENT made:
Self Forgiveness from/of the Questions and responses:
I forgive myself that I have accepted and allowed myself to experience me as being ‘belittled’ by and through others that pushed/shoved me off of the swing.
I forgive myself that I have accepted and allowed myself to see them as more than me and see myself as less than them, which is why I experienced me as being ‘belittled’.
I forgive myself that I have accepted and allowed myself to experience myself as ‘less than them’, because they managed to push/shove me off of the swing that caused me to hurt myself physically and therefore why I experienced them as ‘more stronger than me’.
I forgive myself that I have accepted and allowed myself to believe that because I perceived them to be ‘stronger than me’ and ‘more than me’, that little ‘ol me couldn’t stand up, but rather ran away crying, confirming the ‘less than’ and ‘belittlement’ experience existent within me.
I forgive myself that I have accepted and allowed myself to experience me as the powerless victim in the presence of those I perceive as authority/power based on what they express towards me.
从这里,你应用自我宽恕,从中问题提出、和评估作出:
自我宽恕来自/属于问题和回答:
我宽恕我自己因为我接受和允许我自己去体验我自己如同是“贬低”被并通过其他人,即把我推/推挤下秋千的。
我宽恕我自己因为我接受和允许我自己去把他们视为多于我、并将我自己视为少于他们,即是为什么我体验我自己等如是“贬低”。
我宽恕我自己因为我接受和允许我自己去体验我自己为“少于他们”,因为他们设法把我推/推挤下秋千,即引起我使我自己身体上地受伤和因此为什么我体验他们为“比我更强壮”。
我宽恕我自己因为我接受和允许我自己去相信,因为我感知到他们是“比我更强壮”和“多于我”的,那个小老头无法站立起来,而是宁可哭着跑开了,确认“少于”和“贬低”的体验存在在我里面。
我宽恕我自己因为我接受和允许我自己去体验我自己为无力的受害者在那些我感知为权威/力量的人们面前,立基于他们表达什么朝向我。

Self forgiveness from/of the ASSESSMENT:
I forgive myself that I have accepted and allowed myself to experience myself as ‘powerless’ within the presence of those that through their acts/words establish their authority over/of me.
I forgive myself that I have accepted and allowed myself to ‘run off crying’ – because I believed I couldn’t do anything/stand up within me – because of the accepted and allowed belief that they were stronger/more than me.
I forgive myself that I have accepted and allowed myself to experience myself as the ‘victim’ when the beings caused me to fall unto the ground in which I experienced physical pain, and because of the physical pain, experienced myself as the victim, ‘being abused by others’.
自我宽恕来自/属于评估:
我宽恕我自己因为我接受和允许我自己去体验我自己为“无力”在那些通过他们的行为/字词建立他们的权威在之上/属于我的人们面前。
我宽恕我自己因为我接受和允许我自己去“哭着跑开了”——因为我相信我无法做任何事/站立起来在我里面——因为接受和允许相信他们是比我更强壮/更多的。
我宽恕我自己因为我接受和允许我自己去体验我自己为“受害者”,当这个存有使我跌落到地上时,在那儿我体验到物质/身体疼痛,而因为物质/身体的疼痛,体验我自己如同受害者,“被其他人滥虐”。

Within the next document we’ll continue with the Questions and Self Forgiveness of the Physical Act done after the experience the Jack-In-The-Box Memory revealed.
在下一个文档里面,我们将继续问题和在玩偶盒子记忆所揭示的体验之后所做的物质/身体行为的自我宽恕。

Bruce L.
(Edited by: Darryl Thomas)
李小龙
(编辑:Darryl Thomas)

高洪0221
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Re: 人类之神:物质/身体 -- 李小龙

帖子高洪0221 » 周五 2月 14, 2020 1:32 pm

God of Man:The Physical - Part Eight (Section 7)
人类之神:物质/身体 -- 第8部分(第7节)


原文地址:http://desteni.org/desteni-material/blo ... ction-1-20

Daily Dimensional Diaries 14 – 22 October 2008:
God of Man – The Physical: Part Eight (1– 19)
Transcribed and typed by Bruce Lee through the Interdimensional Portal
Date : 14/10/2008
2008年 10月14-22日 每日维度/次元日记
人类之神——物质/身体:第8部分(1-19)
由李小龙通过跨次元门户抄录
日期:2008年10月14日

God of Man: The Physical: Part Eight (Section 7)
人类之神:物质/身体 -- 第8部分(第7节)

We concluded the previous document with the Questions, Responses and Final ASSESSMENT of the Nature of the Physical Action, which are the steps of ‘how to get to’ identifying the Nature of the Physical Action; the steps done through asking questions and responding to them for yourself, and at the same time, walking through this process in self forgiveness.
Now for the next step, which is the last step, of identifying the Physical Action taken after the event the Jack-In-The-Box Memory revealed – through which we will move in asking the Questions and Responding to them to get to ‘identifying’ the Physical Action taken after the event in the Jack-In-The-Box Memory revealed and at the same time moving through this process in self forgiveness.
我们随着物质/身体行动的本质的提问、回答和最终评估结束了之前的文档,即是“如何到达”识别物质/身体行动的本质的步骤;步骤,通过为你自己提出问题并回答它们来完成,并同时,在自我宽恕中行走通过这个过程。
现在关于下一步,即是最后一步,属于识别了在玩偶盒子记忆所揭示的事件之后采取的物质/身体行动——通过其我们将移入提出问题并回答它们以到达“识别”在玩偶盒子记忆中揭示的事件之后所采取的物质/身体行动,并同时在自我宽恕中移动通过这个过程。

The Self Forgiveness process of the Physical Action taken after the Event occurred which the Jack-In-The-Box Memory revealed:
As I have mentioned within the discussion phase of the Jack-In-The-Box Memory of the Physical Action taken after the event occurred in God of Man: The Physical: Part Eight (Section 2), herein you have to utilize ‘remembrance’ in regards to identifying ‘what you did’ as an attempt to ‘deal with’ the experience of yourself that the Jack-In-The-Box Memory revealed.
Also, as I have mentioned, this is an imperative point to take into consideration, because in identifying the Physical Action you took after the event occurred within the Memory, it will ‘lead you’ to the manifested ‘protection-mechanism’ you have designed and created for yourself as yourself due to the Memory itself and will assist and support you within the further process – when we ‘pull the Memory through and what the Memory exists as’ – into and as your current experience of yourself in this world at the moment.
在玩偶盒子记忆所揭示的事件发生之后所采取的物质/身体行动的自我宽恕过程:
正如我已提及 在人类之神:物质/身体:第8部分(第2节)中事件发生之后所采取的物质/身体行动的玩偶盒子记忆的 讨论阶段里面,在此你必须利用“回忆”关于识别“你做了什么”作为一个企图去“处理”玩偶盒子记忆所揭示的你自己的体验。
而且,正如我已提及的,这是要考虑到的一个重要点,因为在识别在记忆之中事件发生之后你所采取的物质/身体行动当中,它将“把你带”到显化的你已经为你自己设计并创造的“保护机制”等如你自己归因于记忆本身,并将援助和支持你在进一步的过程里面——当我们“拉着记忆通过和记忆作为什么而存在”——成为并等如你的此刻你自己的当前体验在这个世界上。

Let’s continue:
In identifying the Physical Action taken after the event in the Jack-In-The-Box Memory revealed – we start with the following Question to begin the process of identifying the ‘protection-mechanism:’
What did I do with myself after the event occurred?
(Here you look and identify what you did after you hit the ground and started crying: )
I ran off crying and went to my parents (or a ‘grown-up’) and cried with them, informing them of what had happened to me.
让我们继续:
在识别了在玩偶盒子记忆中揭示的事件之后所采取的物质/身体行动当中——我们从如下的问题开始去开始识别“保护机制”的过程:
在事件发生之后我对我自己做了什么?
(在这里你看并识别你做了什么在你撞击地面并开始哭泣之后:)
我哭着跑开并去找我的父母(或一个“成年人”)并对他们哭泣、通知他们我身上发生了什么事。

Why did I run off crying ?
(Here self-insight is required)
I ran off crying, because I didn’t know how to handle or deal with the situation, and believed that a ‘grown-up’ who is older than me, will know what to do and will know what to do with the children who did this to me so that they don’t do it again.
为什么我哭着跑开了?
(在这里自我洞察是必需的)
我哭着跑开了,因为我不知道如何对付或处理这个情形,并相信一个比我年长的“成年人”,将知道该做什么,并且将知道该对那些对我做了这件事的孩子们做什么以便他们不会再次这样做。

What did my parents (or the ‘grown-up’) do when I came to them crying, sharing with them what had happened to me?
(Here, suggested to be specific in your description)
They kneeled down, stroked my hair – had a concerned and caring look on their face and hugged me while I cried in their arms and said: It’s okay, it’s okay – and rocked me gently in their arms until I calmed down. Afterwards, they attended to my wounds and made me ‘feel better’ about what had happened and then I was fine.
我的父母(或 “成年人”)做什么当我哭着来找他们、与他们分享我身上发生了什么事时?
(在这里,建议是/成为特定的在你的描述中)
他们跪下来、摸着我的头发——有一个关心和关怀的表情在他们脸上,并拥抱我一会儿当我在他们的臂弯里哭泣的时候,并说:没关系,没关系——并且轻轻地摇晃我在他们的臂弯里直到我平静下来。然后,他们处理我的伤口并令我“感觉更好”关于已经发生了什么事,而然后我就没事儿了。

What did I experience within me when I was with my parents (or ‘grown up’) according to their specific expression towards me?
(Here also, self-insight required. Suggested to ‘go into’ the experience for yourself, meaning – see how you experienced yourself with your parents, ‘go back to that moment here’ within and as yourself and experience for you here at this moment, how you experienced yourself then – this will assist and support in being specific within your description in this question/point.)
我体验到什么在我里面当我与我的父母(或“成年人”)在一起时,依据他们的特定表达朝向我?
(而且在这里,自我洞察是必需的。建议为你自己“走进”这个体验,意思是——看看你如何体验你自己与你父母在一起,“回到那一刻在这里”在里面并等如你自己并为你自己在这里在这一片刻体验,当时你如何体验你自己——这个将援助并支持以是/作为特定的在你的描述里面在这个问题/点之中。)

I experienced comfort while I was held in the arms of my parents.
I experienced ‘care’ as they caressed me gently.
I experience myself ‘being safe’ while being held in their arms, rocking me gently until I calmed down.
I experienced myself being ‘protected’ by my parents.
I experienced their ‘love’ for me as they held me in their arms, caressing me gently until I calmed down.
我体验到舒适当我被父母抱在怀里的时候。
我体验到“关心”当他们温柔地爱抚我时。
我体验我自己“是安全的”当被他们抱在怀里、温柔地摇晃我直到我平静下来的时候。
我体验我自己被我的父母“保护”。
我体验到他们对我的“爱”当他们把我抱在他们怀里、温柔地爱抚我直到我平静下来时。

Now, after identifying what you did after the event occurred within the Jack-In-The-Box Memory, and your understanding then of ‘why’ and what you experienced within you with those you ‘went to’ – you write down an ASSESSMENT through and by placing all the responses to the questions in one ‘compiled perspective:’
I ran off to my parents because I didn’t know how to deal with or handle the situation at that moment and believed that they would know what to do with those that did this to me and help me with what I experienced within me, because I didn’t know how. When I got to my parents, they held me protectively in their arms, within which I experienced myself being ‘cared for’ and ‘loved’ as they caressed me gently with their soothing voice. I felt safe after going to them and cared for as they tended to my wounds and emotional/feeling turmoil through their parental concern. After all this – I immediately felt better.
现在,在识别了在玩偶盒子记忆里面的事件发生之后你做了什么以后,而你领悟到当时的“为什么”以及你体验到什么在你里面对那些你“去找”的人——你写下来一个评估通过并经由把所有对问题的回答放在一个“编辑的视角”中:
我跑去找我的父母因为我不知道如何处理或对付这个情形在那一刻,并相信他们会知道对那些对我做了这种事的人该做什么,并帮助我关于我体验到什么在我里面,因为我不知道怎么办。当我去到我父母那里时,他们保护性地把我抱在他们怀里,在那里面我体验到我自己被“关心”和“爱着”因为他们用抚慰的声音温柔地爱抚我。我感到安全在去找他们之后,以及关心当他们通过他们的父母的关心来照料我的伤口和情绪/感受混乱时。在所有这一切之后——我立刻感觉好多了。

From here, you continue within the next ‘set of questions’ which is the questions to be asked to observe the actual nature of the entire experience – not seen with the human physical eyes, but what the entire events represent of yourself ‘in essence’.
These questions you’ll ‘derive from the ASSESSMENT written down of the Physical Action taken after the event occurred in the Memory.
Herein, it is required to utilize self honesty to assist and support you in seeing the ‘nature of yourself’ that the entire experience after the event occurred revealed about yourself:
从这里,你继续下一个“设置的问题”,即是要提出问题去观察整个体验的实际本质——不是用人类物质之眼看见,而是“本质上”整个事件代表了你自己的什么。
这些问题你将从写下的在记忆里事件发生之后所采取的物质/身体行动的评估中得出。
于此,这需要利用自我诚实去援助并支持你以看见“你自己的本质”,即在事件发生之后的整个体验揭示了关于你自己:

Let’s begin:
What does running off to my parents believing that they will know how to handle/deal with the situation/event, reveal about myself?
That I believe that I’m not able to deal with or handle such situation for myself, by myself – but would rather ‘run to others’ for ‘help’ than assisting and supporting myself in such events/situations.
让我们开始:
跑去找我的父母相信他们将知道如何应对/处理这个情形/事件,揭露了关于我自己什么?
即我相信,我无法为我自己、经由我自己来处理或应对这种情形——而是宁愿“跑去找其他人”寻求“帮助”而非援助和支持我自己在这种事件/情形里。

What does ‘feeling better’ only after I received comfort, soothing and care from my parents – reveal about myself?
That I need comfort, care and soothing from others to be able to deal with or handle the emotional/feeling turmoil experienced within me, after a conflicting/confrontational event.
只有在我从我父母那里得到安慰、抚慰和关心之后才“感觉好多了”——揭露关于我自己的什么?
即我需要来自其他人的安慰、关心和抚慰以能够处理或应对情绪/感受混乱体验在我里面,在一个冲突/对抗性的事件之后。

What does the act of me running off to my parents, receiving comfort, soothing and care from them, reveal about the nature of me?
That I need comfort, care and soothing from others to only then ‘feel better’ within myself - because only then, the ‘emotional/feeling’ turmoil within myself ‘goes away’, and therefore, I will go to those who can give me comfort, care and soothing through physical acts of ‘holding me in their arms’ – because I know that only then, the emotional/feeling trauma ‘goes away’.
我跑去找我的父母、从他们那里得到安慰、抚慰和关心的行为,揭露关于我的本质的什么?
即我需要来自其他人的安慰、关心和抚慰去只是然后“感觉好多了”在我自己里面——因为只有那时,“情绪/感受”混乱在我自己里面“走开了”,而因此,我将去找那些能够通过“把我抱在他们怀里”的物质/身体行动来给予我安慰、关心和抚慰的人们——因为我知道只有那时,情绪/感受混乱才“走开”。

What is actually really happening within me – when the emotional/feeling turmoil ‘goes away’ only after receiving comfort, care and soothing through physically being held with concerned soft words from my parents? Was I really ‘dealing’ with the event that had occurred?
Self honestly: The emotional/feeling turmoil is ‘suppressed’, because I’m replacing it with the experience I receive through physical acts as being held in my parent’s arms, through which I experience comfort/care/soothing, which ‘replace’ the ‘inner turmoil of emotions/feelings within. An outside physical experience, replacing the inside turmoil experienced within.
Therefore, my attention is being ‘diverted’ from what I experience within, to what I’m now without.
实际上什么真正发生在我里面——当情绪/感受混乱只有在通过身体上地被抱住伴随来自我父母的关心的柔和话语而接收到安慰、关心和抚慰之后才“走开”时?我真的在“处理”已发生的事件吗?
自我诚实:情绪/感受混乱是“抑制”,因为我用我通过物质/身体行为等如被抱在我父母的怀里时所接收到的体验替代了它,通过其我体验到安慰/关心/抚慰,即“替代”“内在情绪/感受的混乱”在里面。一个外在的物质/身体体验,替代了内在的混乱体验在里面。
因此,我的注意力从我体验到什么在里面被“转移”,到 现在我是什么在外面。

Now, you take these set of questions and write down an ASSESSMENT, through taking the responses of the questions and writing an ‘complete-perspective’ of the nature of yourself that the experience as the Physical Act taken after the event occurred – reveal:
I have a belief of myself that I wasn’t capable or able to handle or deal with such a situation in my world and experience within myself and thus felt compelled to ‘run to those who I believed could help me which were my parents.
When experiencing emotional/feeling turmoil, because I believe I have no control over/of it, that the only ‘cure’ for it, is to receive physical expressed comfort, soothing and care from others as ‘love,’ within which I actually suppress what is experienced within me, with the physical experience I receive from others as being held physically / being caressed and being spoken to with a soft, concerning voice.
现在,你拿起这些设置的问题并写下来一个评估,通过回答问题并书写你自己的本质 即体验等如在事件发生之后所采取的物质/身体行动的 一个“完整视角”——揭示了:
我有一个我自己的信念:我没有能力或无法应对或处理这样一种情形在我的世界里和体验在我自己里面,并因此感到被迫“跑向”那些我相信可以帮助我的人们,即是我的父母。
当体验到情绪/感受混乱时,因为我相信我无法控制在之上/属于它,对于它唯一的“疗愈”,是去接收来自其他人的物质/身体表达的安慰、抚慰和关心如同“爱”,在其里面我实际上抑制了 体验到什么在我里面,用我从其他人那里接收到的物质/身体体验等如被身体上地抱住/被爱抚和被用一种温柔、关切的声音说话。

I realize that I wasn’t actually dealing with the experience within myself and my world that had taken place, but suppressed the experience within, through receiving a physical expressed experience without from others.
I realize that, I seek and search for ‘help’ from others as an attempt to deal with an experience within myself and my world, but what actually happens is me suppressing what is experienced within myself through the receiving of help from others – instead of me standing up in and as me here and directing me one and equal to and as the moment.
Therefore, I will go to others to suppress the experience both within and without – and this is how I ‘deal with’ situations/experiences I believe I can’t handle or deal with directly one and equal here in self honesty.
I realize, that the experience of me receiving comfort, care and soothing from others is actually only diverting my attention from what is experienced within me, therefore it is suppressed within and replaced with a polarity opposite physical experience without.
我领悟到,实际上我没有在处理体验在我自己和已经发生在我的世界里面的,而是抑制体验在里面、通过接收了来自外面他人的一个物质/身体表达的体验。
我领悟到,我寻求和寻找来自他人的“帮助”作为一个企图去处理一个体验在我自己和我的世界里面,但是实际上发生的事情是我抑制了 体验到什么在我自己里面,通过接收了来自他人的帮助——而不是我站立起来在之中并等如我在这里并指导我一体平等于并等如这一刻。
因此,我将去找其他人来抑制体验在里面和外面——而这就是我如何“处理”情形/体验的,我相信我无法直接地应对或处理一体平等在这里在自我诚实中。
我领悟到,我接收到来自他人的安慰、关心和抚慰的体验,实际上仅仅是把我的注意力从体验到什么在我里面中转移开,因此它是抑制在里面并且用一个极性相反的外面的物质/身体体验来替代。

From here, as you can see – you will be able to ‘identify’ the Protection-Mechanism you exist as and ‘live out, which is:
In conflicting/confrontational events, I ‘run off’ to the protection and safety from others, within which I am comforted and soothed, protecting me from myself to not experience the emotional/feeling turmoil within, because it is replaced with my perception of ‘love’ as receiving physical expressions I experience as ‘comfort’ and ‘care to suppress what exist within me, and at the same time ‘hide’ within other’s ‘protection’ and ‘safety’ to not have to face those that ‘caused’ the experience within me and my world.
从这里,正如你可以看见——你将能够“识别”你作为其而存在并“活出”的保护机制,即是:
在冲突/对抗的事件中,我“跑开”去从他人那里找保护和安全,在其里面我得到安慰和抚慰,保护我自己去不要体验到情绪/感受混乱在里面,因为它被替代,用我的“爱”的感知如同接收了我体验为“安慰”和“关怀”的物质/身体表达,去抑制什么存在在我里面,而且同时“隐藏”在他人的“保护”和“安全”之中,去不必面对那些“引起”这个体验在我和我的世界里面 的东西。

From here – you assist and support yourself within the self forgiveness process for the Physical Action taken after the event occurred which the Jack-In-The-Box Memory revealed.
I forgive myself that I have accepted and allowed myself to ‘run off’ to my ‘parents’ to ‘help me’ with what I experienced within me and my world, because I believed that I wasn’t capable or able to ‘handle’ or ‘deal with’ or ‘direct’ the situation as me here as the moment one and equal.
I forgive myself that I have accepted and allowed myself to believe that I have no control over and of the experiences within me and my world and that the only ‘cure’ therefore, is ‘running off to others’ for help, suppressing such experiences and replacing it with the comfort/care/soothing as physical expressed concern from other
I forgive myself that I have accepted and allowed myself to ‘look for’ and ‘search’ for comfort, soothing and care from others – because I believe that this is the only way to ‘deal with’ or ‘handle’ the experience within myself and my world.
I forgive myself that I haven’t allowed myself to realize, that I wasn’t actually really ‘dealing with’ or ‘handling’ the experience of me within myself and my world – but merely suppressing it all, through replacing the emotional/feeling turmoil within, through an outside separate physical experience received from others as being held, which I experience as being comforted/cared for.
I forgive myself that I have accepted and allowed myself to define ‘dealing with’ or ‘handling’ situations/experiences as ‘going to others for help to suppress such experiences within me and my world.
I forgive myself that I have accepted and allowed myself to manifest a polarity – system within me and my world by/through suppressing what I experience within me as emotional/feeling turmoil through replacing it, in diverting my attention to physical-expressions I receive from others as comfort/care and soothing.
I forgive myself that I have accepted and allowed myself to define ‘love’ as receiving physical-expressed actions from others as ‘comfort’/’care’ and ‘soothing’ such as being held or hugged or caressed.
I forgive myself that I have accepted and allowed myself to manifest a ‘protection-mechanism’ as me as ‘running to others for help and comfort’ to protect me from myself through suppression and hiding.
从这里——你援助并支持你自己在对在事件发生之后所采取的物质/身体行动即玩偶盒子记忆所揭示的 的自我宽恕过程里面。
我宽恕我自己因为我接受和允许我自己去“跑开”找我的“父母”来“帮助我”关于我体验到什么在我和我的世界里面,因为我相信我没有能力或无法“应对”或“处理”或“指导”这个情境等如我在这里等如这一刻一体平等。
我宽恕我自己因为我接受和允许我自己相信我无法控制在之上并属于这个体验在我和我世界里,而因此唯一的“疗愈”,是“跑开去向其他人”寻求帮助,抑制了这种体验并将用安慰/关怀/抚慰等如来自他人的物质/身体表达的关心替代了它。
我宽恕我自己因为我接受和允许我自己去从他人那里“搜寻”并“寻找”安慰、抚慰和关怀——因为我相信这是去“处理”或“应对”这个体验在我自己和我的世界里面的唯一方式。
我宽恕我自己因为我没有接受和允许我自己去领悟到,实际上我并没有真正“处理”或“应对”我的体验在我自己和我的世界里面——而只是抑制了这一切,通过替代了情绪/感受混乱在里面,通过一个外在分离的接收到来自他人的物质/身体体验 等如被抱着,即我体验为被安慰/关心的。
我宽恕我自己因为我接受和允许我自己去把“处理”或“应对”情境/体验定义为“向他人寻求帮助”来抑制这种体验在我和我的世界里面。
我宽恕我自己因为我接受和允许我自己去显化一个极性——系统在我和我的世界里面,经由/通过抑制了我体验到什么在我里面作为情绪/感受混乱,通过替代它,以把我的注意力转移到我接收到来自他人的物质/身体表达如同安慰/关心和抚慰。
我宽恕我自己因为接受和允许我自己去把“爱”定义为接收到来自他人如同“安慰”/“关怀”和“抚慰”的物质/身体表达的行动,比如被抱着或拥抱或爱抚。
我宽恕我自己因为我接受和允许我自己去显化一个“保护机制”等如我如同“跑向他人寻求帮助和安慰”以保护我免受我自己之害,通过抑制和隐藏。

It is suggested to go into the self forgiveness process pertaining to the Memory as specific as possible as you go through the questions and responses to the assessments and then finally to self forgiveness.
The self forgiveness I’m assisting and supporting you here with, is but an example – and one can go into it much, much deeper, though this is your self honest process for and as you here. You’re in your own hands and thus self-responsible for you and your self-specificity within and as and during this process. As all that you do will eventually, inevitably, determine you and the experience of yourself within you and your world.
建议进入关于记忆的自我宽恕过程尽可能具体/特定,当你走过提问和回答去评估,和然后最终到达自我宽恕时。
自我宽恕,我在援助并支持你在这里的,不只是一个例子——而个人可以进入它更多、更深,尽管这是你的自我诚实过程为并等如你在这里。你是在你自己的手中,并因此对你和你的自我特定性在里面并等如并在这个过程期间负有自我责任。因为所有你做的一切将最终、必然地,决定你和你自己的体验在你和你的世界里面。

Within the next Section – Section Eight, we’ll continue with the self forgiveness process of ‘pulling the Memory through’ to you and your world currently, within which we move through the questions, responses, self forgiveness and self corrective application preparation – to identify the ‘behavioral conditioning’ as ‘habit’ and finally to the point of how to practically assist and support youself to self-correct you here in every moment of breath - to stop existing as a Memory from which a Habit was designed as what you’ve defined yourself as.
在下一个章节里面-第八节,我们将继续“拉着记忆通过”到你和你的当前世界的自我宽恕过程,在其里面我们移动通过提问、回答、自我宽恕和自我改正应用准备——去识别“行为制约”如同“习惯”,并最终到达 如何实际地援助并支持你自己去自我改正你在这里在呼吸的每一刻中 的点——去停止作为一个记忆而存在,从中一个习惯被设计为你已经将你自己定义为什么。

Bruce L.
(Edited by: Darryl Thomas)
李小龙
(编辑:Darryl Thomas)


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