人类历史111:实用宽恕以及心智

林丽梅
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人类历史111:实用宽恕以及心智

帖子林丽梅 » 周一 8月 05, 2013 8:11 pm

人类历史111:实用宽恕以及心智



2007年9月23日



翻译: 林丽梅 审核:Tanya



嗨,这里是杰克,交流关于实用宽恕并谈一下意识心智、潜意识心智和无意识心智。



意识心智占你的整个存有基础的10%。潜意识心智占20%,无意识心智占70%。



在你的意识心智里存在着“意识想法”:这些想法来源于你的潜意识心智的基础(即是你的人格以及你在日常生活中的行为)。你的意识心智是你意识到的想法。如果你在每天实际观察你的想法,你会注意到你的想法在不断重复循环,他们的内容实际上几乎毫无二致。想法实化出的经历或许有所不同,但是想法的实际内容是一样的。



因此,你的潜意识心智里也存在着想法,只不过这个想法源自于你的人格和行为。你的人格是你这个存有的全部-意思是:即你在你的日常生活中实际应用和经历的全部。换言之,你活如你的心智意识系统人格,活如你意识到的一切。



换句话说,当你做一些事情、散步行走、或当你去购物、购买衣服的时候,你将开始注意到你的身体是如何移动的,以及你是如何实际主动地参与在这个世界的:这个是你的潜意识心智。你将开始注意到运动。这个运动来自哪里,这个运动从哪里形成的,为什么我像这样移动?当你做事情时你都认为是理所当然的,像是食物,或者你为自己准备一种饮料,或者你散步或者穿衣,等等-你都将开始注意到,你做这件事情时看起来很奇怪,这是从你的潜意识心智人格或行为的角度看的。





你的意识心智——让我们从这里开始——是你的想法,你的日常想法。你知道当你如往常一样醒来时,你甚至意识不到你自己在这个世界里主动参与的运动。只有当你能更加意识到你的潜意识心智时才能意识到这一点。



現在, 你要使意识心智和潜意识心智成为一体——意思是:将它们分解到一定程度。你实际上是想要使意识心智、潜意识心智和无意识心智成为一体,等如你——而不是让它作为一个分离的实化系统。



无意识心智接而造成了这个世界:被我们已经接受并认为理所当然的一切在这个世界上存在——意思是:,无论怎样无论如何我们也没有积极参与在那些我们已经接受和允许了的一切里面——即是在这个世界上存在的这些政府、金钱系统、教育系统、监狱、警察、强奸犯、谋杀犯、妓女、体育。在这世界上存在的一切都等如你的无意识心智一样存在着。我们稍后会涉及一些这些,因为这是一个更广阔的宽恕改正应用需求,而不是任何像是“剧烈积极的”事情,这是与你有关系的:在这个由无意识心智实化的世界里存在的事物是与我有关系的,那么我是谁?



我們从意识心智开始,关于意识心智,我们已经交流过:应用宽恕。继续【为】每一个想法、每一个在你的意识心智里的時刻应用宽恕。



然后你就注意到:你将开始变得更有觉察,关于你的身体运动、你的行为、你的人格、你的话语的声音、你对话语的选择,以及一切属于你的潜意识心智的东西。



当你交流时,你将注意到这些事情,并且你将开始进入你的潜意识心智——然后你将开始做一些事情并为你已经选择使用的话语应用宽恕,因为你将开始注意到这些话语来自于哪里。这些话语的来源是分离,而你停止并宽恕你自己。



你开始看见一个行为并且你看见:这行为来自于刺激。为什么我有这刺激?但你却感觉不到它,它将变得就像一个身体运动,与行为有关的人格已经如此地成为了你的一部分以至于你甚至意识不到它。



当你站在一位妇女面前,突然间看见你接触她的方式,你实际上在被她吸引,但你事先并没有注意到这点,因为你意识不到你自己的身体——你自己的身体运动其实就是人格。





你将变得更深度地特定于这个世界上關於你自己的运动。但是,首先你要宽恕你的意识想法,因为你将注意到你开始变得更能意识到你的运动,即是你的人格、对话语的选择、你使用的话语以及你在这个世界上表达自己的方式。这些你都相应地应用宽恕并相应地改正它。





比如,你站在一位妇女或一个男人跟前并注意到你的身体开始变得异常,你并没有按你应该的方式行动。换句话说,你没有等如你表达你自己,你表达自己只是由于很多种性吸引中的一种而已。你通过你的话语的方式、笑的方式、眼睛移动的方式、手移动的方式、站立的方式看到这点——一切都将向你显示:“哦老天,我被这个妇女性吸引了!为什么我被这个妇女吸引了?在哪里仍有欲望来在我里面通过性慾来表达我自己呢?”



这就是所有的潜意识将开始打开的心智顯示,我们将到达那里。如果有任何与此相关的问题,请提出来。首先这是关于意识心智和潜意识心智的基础。稍后,很久以后,我们将到达无意识心智。那是截然不同的景象。你目前主要是等如这个世界以及它的整体在每一个点上宽恕你自己。



这里是杰克。



十分感谢。



HoM 111 : Practical Forgiveness and The MIND



23 September 2007





Hi, this is Jack, communicating about practical forgiveness and talking about the conscious,

subconscious and unconscious mind.



The conscious mind consists of ten per cent of your entire foundation of being. Your subconscious mind, twenty percent; and your unconscious mind, seventy percent.



Now, in your conscious mind exists the ‘conscious thoughts’; those thoughts which stem from the foundation of your subconscious mind (which is your personality and your behaviour in your everyday life). Your conscious mind is the thoughts that you are conscious of. If you really observe yo ur thoughts during every day, what you'll notice is that you have thoughts over and over again, that are actually exactly [of] the same content. The experience of the manifestation of the thoughts may be different, but the actual content of the thoughts is the same.



So, with your subconscious mind, there exist also thoughts, but the thoughts derive from your

personality and behaviour. Your personality is the entirety of your being – meaning: that

which you actually apply, that which you actually experience in your daily life. In other

words, that which you live as the personality of your mind consciousness system and which

you become aware of.



In other words, when you make something or when you walk or when you go and do shopping,

or when you purchase clothes, you'll start noticing how your body moves and how you actually

participate in this world actively; that is your subconscious mind. You'll start to notice movements. Where does that movement come from, where did that movement originate from, why did I move like that? When you make things you've taken for granted, like food or you prepare a drink for yourself or you walk or you dress, etcetera – you'll start noticing [that]

you're doing it strangely, from a personality or behaviour perspective from your subconscious mind.



Now – your consciousness mind – let’s start there – is your thoughts, your daily thoughts. You know, when you normally just wake up, you are not even aware of your movement of yourself in this world as you actively participate. That wi ll come as you become more aware of your subconscious mind.



Now, you want to make the consciousness and subconscious mind one – meaning: disintegrate it to a certain extent. You actually want to make the consciousness, subconscious and unconscious mind o ne, as you – not it being a separate manifested system.







The unconscious mind entails this world: everything that exists in this world that we have

accepted and taken for granted – meaning: that which we have just accepted and allowed and therefore, not actively participating in it, in any way whatsoever – which is the governments, the money system, the education system, the prisons, the police, the rapists, the murderers, the hookers, the sports that exist in this world. Everything that exists in this world exists as your unconscious mind. There we'll get a bit later, because that's a more extensive forgiveness corrective application requirement, it's not going to be anything, like, ‘drastic actively’, it's got to do with yourself: who are you in relations hip to what exists in this world

that the unconscious mind has manifested?



So, we'll start with the conscious mind and the conscious mind, we have communicated about: apply forgiveness. Continue to apply forgiveness [for] every single thought, every sing le moment in your consciousness mind.



And then, what you'll notice is: you'll start becoming more aware of your body movements, your behaviour, your personality, the sound of your words, the choice of your words. Everything of that is of your subconscious mind.



So, as you communicate, you'll start noticing these things, and then you'll start accessing your

subconscious mind – and then you'll start doing and applying forgiveness for the choice of words you've had, because you'll start noticing where those words come from. It's separation, and you stop and you forgive yourself.



You start seeing a behaviour and you see: that behaviour is coming from irritation. Why do I

have irritation? But you will not feel it, it will become like a body movement, a pers onality of

behaviour that's become so much a part of you that you’re not even aware of it.



Or when you stand in front of a woman and you all of a sudden see that the way you're touching her, you're actually attracted to her, but you wouldn't have previo usly noticed it, because you weren't aware of your own body – and your own body movement is the personality.



And so, you'll become more in- depth specific about your own movement in this world. But,

first you forgive your conscious thoughts, because then you'll notice you'll start becoming

more aware of your movements as your personality as the choice of words and the words you

use and the way you ‘express’ yourself in this world. And you apply forgiveness accordingly

and you correct it accordingly.



For instance, you're standing in front of a woman or a guy and you notice your body is going

all strangely, you’re not acting the way you should. In other words, you’re not expressing you

as you, you’re expressing yourself because of a sexual attraction of sorts. You see it in the

way your words are, the way you smile, the way your eyes are moving, the way your hands



are moving, the way you're standing – everything will show you: “Oh my god, I'm sexually attracted to this woman! Why am I attracted to this woman? Where is there still a desire to express myself sexually within me?”



Now, this is all subconscious mind- revelations that start opening up, so we'll get there. If

there are any questions regarding this, please ask. There's the foundation of the consciou sness and subconscious first. Later on, much later we'll get to the unconscious mind. That's a completely different scenario. You're just basically forgiving you as this world and its entirety in each and every single point.



This is Jack.





Thank you very much.

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